Homes were thus unexpected sites for the navigation of urban youth culture and, more specifically, flagged what youth regarded as distinctively white Canadian culture. How was erotic and sexual desire and heterosexual orientation animated by imaginaries and social relations of racial difference embodied and performed in specific spaces and places? On a cold night in January , bitter even for a Canadian Prairie winter, several young men enlivened an otherwise sterile meeting room in an education resource center in downtown Winnipeg. For many of our interlocutors, places like the central park, Africans clustered in nationally based groups, were sites of interethnic, intergenerational conflict. The authors are grateful for the funding provided by the Canadian Institutes of Health Research to carry out this research.
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Your name or email address: Do you already have an account? Like x 2. The snow melting in late spring signalled for him the dreaded hot Prairie summer. Interraciality necessitated decoding as much as constructing white femininity. Although teachers were racist toward them and made them feel as outsiders and strangers relative to white youth and other immigrant groups at high schools, such as Filipino youth, the African newcomer youth expressed a sense of placement—along with displacement—in these everyday places. Many of our interlocutors found downtown exhilarating due to the Africanized spaces that promised cosmopolitanism and diversity. I want my girlfriend to be like a white girl, I want my girlfriend to act like a white girl.